Philolaus
Pythagorean philosopher who first wrote of a Central Fire universe.
Philolaus (c. He has been called one of the three most prominent figures in the Pythagorean tradition and the most outstanding figure in the Pythagorean school. He may have been the first to write about Pythagorean doctrine, and most of what is known today about the Pythagorean astronomical system is derived from his views. He is credited with the earliest known discussion of concepts in the development of heliocentrism, arguing that the Earth was not the center of the universe and positing a Central Fire as the center around which spheres, including the Sun, revolved.
- field
- Philosophy, astronomy
- nationality
- Greek (from a Greek colony in Italy)
- known_for
- First to write about Pythagorean doctrine; non-geocentric universe with a Central Fire
Lore & Background
Later authors provide scattered and dubious reports: he lived at Heraclea as pupil of Aresas (or Arcesus), and Diogenes Laërtius claims Plato met him in Italy after Socrates' death. His pupils included Xenophilus, Phanto, Echecrates, Diocles, and Polymnastus. A dubious story reports he was put to death at Croton on suspicion of wanting to be tyrant. Philolaus is uniformly attributed as the first to publish Pythagorean doctrines. He composed a work, likely titled On Nature (also called On the World), possibly in three books. Plato is said to have procured a copy, and later it was claimed Plato's Timaeus drew heavily from it. Modern scholarship, following Burkert and Huffman, accepts about 11 fragments as genuine, deriving from Philolaus' book On Nature. The work began: 'Nature (physis) in the world-order (cosmos) was fitted together out of things which are unlimited and out of things which are limiting, both the world-order as a whole and everything in it.'
Reader's Guide
Philolaus' significance lies in his early non-geocentric cosmology and his role as the first known writer of Pythagorean doctrine. He argued that the foundation of everything is the interplay of the limiting and the unlimited, combined in a harmony. His astronomical system placed a Central Fire at the center of the universe, with ten divine bodies—including the Earth, Sun, Moon, planets, and a counterearth—revolving around it. This marked a radical departure from geocentrism and provided the earliest known discussion of concepts that would later develop into heliocentrism. Although his specific model (with a Central Fire rather than the Sun) was not adopted, his work influenced later thinkers, including Plato, who is said to have used Philolaus' writings for the Timaeus. The fragments of Philolaus remain a key source for understanding early Pythagorean philosophy and cosmology, and modern consensus has identified a core of genuine fragments that illuminate his thought.
Did You Know?
- Philolaus may have been the first to write about Pythagorean doctrine.
- He argued that the Earth was not the center of the universe, positing a Central Fire instead.
- Plato is said to have procured a copy of Philolaus' book and used it for his Timaeus.
- Modern scholarship accepts about 11 fragments as genuinely from Philolaus' book On Nature.
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